Memorials to the
past, artistry in stone, whatever you may wish to call them, were not favoured
in Irish provincial towns during the 19th century. Understandable perhaps, when considered
against the pressing needs of the day which allowed little time or opportunity
for engagement with the arts. Statues
and memorials to prominent men, and indeed to some of doubtful prominence, were
the vogue at a time when landlords and tenants were representative of a divided
social order. How many times in your
travels around Ireland have you come across memorials to now long forgotten
landlords or lords of the manor erected by so called grateful tenants. Incidentally, it is almost always the men who
are honoured in this way and seldom, if ever, were women commemorated in stone.
I was put in mind
of this as passing out of Edmund Rice Square this evening I drove past the
memorial erected in 1994 in honour of the Christian Brothers contribution to
education in Athy. It was a richly
deserved honour and most appropriate given that after a presence in excess of
130 years in Athy the Christian Brothers are no longer involved in the local
schools. A few minutes later, driving
through Emily Square, I passed the small monument unveiled by President Robinson in the same
year to mark the 50th anniversary of the founding of the Macra na
Feirme. Scattered around the town, but
not always clearly visible to the passing public, are a number of artistic
works commissioned by the Town Council to mark the opening of various housing
schemes. They are to be found at the top
of Butler’s Row, Flinter’s Place and Bothar Bui. While the latter pieces have some artistic
merit, the absence of any link with the town’s history makes these public
sculptures less interesting than they might otherwise appear.
Given the local
Council’s apparent difficulty in getting together the necessary funds [or is it
the will] to erect the ’98 memorial which was commissioned in 1998, it struck
me that future housing schemes might be enhanced by memorials which have a
direct link with the town’s history. In
that way a much more interesting level of public ornamentation could be
provided which even as pieces of street furniture would be useful additions to
our urban landscape.
If the local
Council took on the idea in a favourable light then several suggestions for
suitable memorials in the town could be considered. First of all, of course, the erection of the
’98 memorial in Emily Square should be given priority to ensure that Athy does
not get into the Guinness Book of Records for the most delayed commemoration of
a bicentenary event. Once the ’98
memorial is in place we can then start thinking about other memorials and
commemorative pieces which could and should be raised to honour people and
events from the town’s past.
Two immediately
come to mind. It is just a few years
since the Sisters of Mercy vacated their convent which will shortly re-open as
a hotel. Since 1852, successive
generations of Sisters of Mercy had lived and worked in the convent and the
adjoining schools, not forgetting the local hospital, or workhouse, as it was
when the nuns first arrived there. How
many nuns have come and gone in the intervening 153 years? I don’t know the exact number but I remember
counting the graves in the convent cemetery sometime ago and coming up with the
figure of 94 burials. To that must be
added those nuns who left Athy to open convents in Callan, Rathdrum and
Australia and then there are the more recent burials in St. Michael’s cemetery
which at the last count came to thirteen, all of which occurred since
1996. There are eighteen Sisters of
Mercy left in Athy, living amongst the local community at four different
addresses around the town. They are for
the most part elderly and the primary works the Sisters were engaged in for 150
years, education and hospital care, no longer engage their time or energies.
I recall receiving
a query sometime ago concerning a Miss Ellen Moore who was granted a
Certificate of Competence as a teacher in February 1875 and whom I understand
taught for some years in the Turnpike school.
The Turnpike school consisted of two houses on the road leading out of
Athy from the Canal bridge which in the 19th century was still
called the Turnpike Road. There was an
unexpired lease of sixteen years on the houses which passed to the Sisters of
Mercy and the nuns decided to equip the houses as an infant boys school and was
referred to as a girls out school. This
was done to encourage children living in the area known as Beggar’s End to
attend the school, as it was felt that the existing convent school in
Rathstewart was too far away for young children to attend. Two former monitresses of the convent school
were appointed teachers, while two Sisters of Mercy came each day from their
convent to help with the children. The
Turnpike school eventually closed in 1882 when the lease expired. It was just another part of the town’s
education system presided over by the Sisters of Mercy at a time when
educational opportunities were limited.
The buildings which housed the Turnpike school no longer exist but the
Sisters of Mercy who served the people of Athy over many years still have a
presence amongst us.
Would it not be
appropriate for the townspeople of Athy who were fortunate enough to benefit
from their work to mark in some permanent way the contribution of the Sisters
of Mercy to the town. This brings me to
my first suggestion for a commemorative piece sited in some suitable and permanent
position in the town to acknowledge the charitable work extending over a
century and a half of the Sisters of Mercy.
My second
suggestion for a piece of public sculpture, which if created imaginatively
could be an attractive and interesting addition to the townscape is a memorial
to the war dead of Athy. I have debated
for a long time as to whether it would be appropriate for a town in the
Republic of Ireland to erect a memorial to Athy men killed in World War I. I always felt that the catastrophic loss of
life amongst the local men in the 1914-18 war justified such a memorial which
if erected would not in any way undermine our political beliefs or
aspirations. As against this there is
the issue of commemorating local men who died in the War of Independence or
subsequent Civil War and those not from this area who had the misfortune to be
killed in this locality during those periods.
In the First World
War the loss of life for Athy and many other towns throughout Ireland and
Britain was on a scale unprecedented in history and never since repeated. It was a war which started off with the full
support of almost the entire Irish population but as those who survived found
out to their dismay, that support faded away in the face of an emerging and
ultimately successful Republican movement. The war dead were forgotten, while those
soldiers who thought themselves lucky to return home, were ignored. Both groups were written out of Irish
history, that is until the slow process of reclamation which began ten or so
years ago brought their stories back into focus and regained a level of public
acceptance which was previously lacking.
Any memorial to
the Athy dead of World War I would serve as a memorial in the normal sense of
the word, but also would right a very grave injustice perpetuated for so long
against those men, mostly young men, workmen and unemployed alike, who with the
encouragement of church and society leaders of the day enlisted to fight in the
war. The numbers who died in that war
warrant some form of commemoration and a piece of public sculpture might be an
appropriate way of remembering those unfortunate men. I certainly believe that those who fought and
died in the War of Independence and the Civil War should also be commemorated
in the same way as their brothers, friends and neighbours who died in the Great
War.
I would like to
encourage discussion on what is suggested in this article and whether you agree
or disagree with the idea of public commemoration of this kind, let your views
be known. Memorials, like all forms of public
art, can be interesting and informative, while at the same time enhancing the
streetscape and providing a focal point for public open spaces. Athy could with advantage add to its existing
collection of such pieces while commemorating those who deserve to be
remembered.
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