In Athy where 223
men from the town and the surrounding district died during the 1914/18 war, I
joined a few friends on Remembrance Sunday 1986 to publicly commemorate for the
first time in over 50 years the local men who had died in that war. The ceremony was held in St. Michael’s cemetery
where six World War I soldiers who died at home were buried and I am proud to
say that the Remembrance Sunday commemorations have been held every year since
then, with ever growing numbers attending.
It is often claimed
that commemorations in the North of Ireland were organised for many years on
religious or political grounds. For many
Catholic families who had lost sons or fathers in the war, collective
commemoration in public was not deemed appropriate, particularly in nationalist
areas of Belfast. For many Catholics in
the North the 1914/18 commemoration were viewed as loyalist events and the war
itself as a futile conflict to be ignored.
Participation in the annual commemoration events was seen as a badge of
loyalty. The divergence of opinion was
noticeable from the first Armistice Day commemoration held on the 1st
of November 1919 when in Belfast businesses stopped for two minutes silence at
11.00 a.m. At the same time there was no
mass observation in Derry city. In
Dublin a demonstration was held on that first anniversary, but it was
accompanied by rowdy scenes, with clashes between Unionist and Nationalist
supporters. The newspapers reported ‘hardly had the Trinity students concluded
the singing of “God Save the King” when a crowd of young men, mostly students
from the National University, appeared in College Green shouting and singing “the
Soldiers Song”. A scene of wild disorder
followed.’
In 1966 the
Taoiseach Sean Lemass, a one time critic of remembrance ceremonies in Ireland
acknowledged that Irish men who had enlisted in the British Army during World
War I ‘were motivated by the highest
purpose and died in their tens of thousands in Flanders and Gallipoli believing
they were giving their lives in the cause of human liberty everywhere, not
excluding Ireland.’
One of the first
cross community approaches in Northern Ireland in re-telling the 1914/18 war story
in a bipartisan way was the 1993 publication by the West Belfast Youth and
Community Development Project which told of the Somme story as one involving
both the 36th Ulster Division and the 16th Division. It was after all the Battle of the Somme
which brought Republican and Loyalists together as one and where both
traditions suffered huge losses fighting in a common cause. Despite this the Somme had always been seen
by Loyalists as a 36th Ulster Division conflict which was
highlighted on many orange lodge banners as central to loyalism. The 1993 project recognised Republican
involvement and losses on the Somme for what was the first time in the North’s
modern history.
The IRA
ceasefire in 1994 prompted the SDLP in Belfast to attend as a body for the
first time Remembrance Sunday commemorations in that city. That same year the SDLP took part in
commemoration ceremonies in Armagh, Omagh and Enniskillen. The SDLP Mayor of Derry, John Kerr, was the
first Mayor to lay a wreath during the 1995 ceremonies in Derry and two years
later Belfast’s first nationalist Mayor, Alban Maginness participated in the
city’s remembrance ceremonies. He was
accompanied by the Lord Mayor of Dublin when laying a poppy wreath during the
Somme commemorations on the 1st of July.
The first cross
border approach to joint commemoration resulted in the opening of the Irish Peace
Park at Messines in 1998 by the English, Irish and Belgium Heads of State. This was an initiative by Glen Barr and Paddy
Harte, a Fine Gael T.D. The park with
the round tower commemorates Loyalist and Republican involvement at Messines in
June 1917 when they fought side by side as part of the 10th, 16th
and 36th Divisions.
Perhaps one of
the most far reaching participations in Remembrance Sunday events in recent
years was that of Belfast’s first Sinn Fein Mayor Alex Maskey in 2002. His participation and that of all the other
participants previous mentioned was a long overdue recognition that people from
both traditions shared the losses and sacrifices which marked the 1914/18 war.
The renewal of
interest in commemorating the dead of World War 1 has seen the establishment of
a Western Front Association in 1980 and the setting up of branches of the
Dublin Fusiliers Association in Dublin and Belfast. The Somme Association set up in 1990 provides
a platform for the communities in Northern Ireland to share a common heritage –
a heritage of loss and sacrifice endured by the men from Northern Ireland of
the 16th and 36th Divisions.
Nevertheless,
First World War commemorations will remain for many a controversial subject for
some time to come given its roots and the complexities of what is a contested
past.
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