Under the headline “Athy Anti
Tithe Meeting”, the Leinster Express of the 20th May 1836 reported.
“For several days in the town of Athy and surrounding country, unusual exertions
were made to assemble the people for the double purpose of extinguished the tithe
and obtaining corporate reform. Every
little politician might be seen running about looking brim-full of something
important while the following proclamation looked down from every wall and
signpost in the town”.
“NOTICE – There will be a
meeting held in this town on Tuesday, 24th May in the market square
at two o’clock to petition parliament for corporate reform and the speedy and
total extinction of the tithe”.
Tithe was a payment due
to the church, nominally one tenth of ones earnings, which after the Reformation
proved unpopular with Catholic’s as the tithe was paid solely for the benefit
of the Anglican church. Daniel O’Connell
supported by the catholic clergy campaigned for its abolition. O’Connell’s successful campaign for Catholic Emancipation
encouraged the local people to seek changes in the tithe system while municipal
reform and the appointment of Catholics to public office was another long term
complaint of the catholic population.
Under the Reform Act of 1793, membership of local authorities such as
Athy Borough Council were nominally open to Catholics but none of the many
borough councils in Ireland had chosen to enlarge the franchise.
The push for reform with
regard to tithe’s and municipal corporations started with what is called the tithe
war which erupted in Graiguenamanagh in County Kilkenny in November 1830. There the Tithe Proctor distrained the cattle
of the local priest who with the approval of his bishop organised a resistance
movement which soon spread throughout the midlands. There were several violent incidents
involving tithe protestors and British soldiers which resulted in deaths and
injuries. The most infamous incident
occurred in Rathcormack when the Archdeacon of Cloyne attempted to collect a £2
tithe from a local widow. The Archdeacon
accompanied by soldiers entered the widow’s cottage by a back window and in the
resulting conflict 19 locals were killed and 35 injured.
Events in Athy by all
accounts were less troublesome. The Leinster
Express Report continued “Tuesday, 24th was market day – and the
first indication of the great meeting
was Mr. Holmes Biggam accompanied by a dozen urchins ……labouring hard to
roll together some logs to form a rostrum in the potato and pig market …….on
the logs was placed a solitary chair….. behind rolled the river barrow and
before stood the church. Although it was
announced, the people should meet at 2 o’clock, 3 came on and no appearance
except Pat Doran of Castlemitchell House….
At last the committee issued from the Inn and took possession of the
platform. On it we noticed Rev. John
Lawler Parish Priest, Messrs. Biggam, G. Evans, James Perrin, S. Eves Miller,
T. Dunne farmer, T. Peppard, T. Connors shop keeper, Mr. Keating publican, M.
Commons corn buyer, J. Kelly Nicholastown horse dealer and Matthew Lawler with
a few others. Mr. Eves took the chair
and referring to a previous meeting regretted that nothing had been done for
them since. They would now he claimed
teach the Lords a lesson and that the
abominable tithe should be totally abolished”.
The widespread opposition
to tithes eventually secured the passage of the Tithe Rentcharge of 1838 which
satisfied those opposed to tithes as it became a charge on rent payable by the
head landlord.
Municipal Reform was
already in hand when the Athy meeting took place in March 1838. The previous year a Bill was introduced in the
House of Commons and enacted five years later following an enquiry into the
conduct of municipal corporations in Ireland. It found, as in Athy, that the
existing Borough Councils were corrupt bastions of Protestantism and so fifty
eight of those boroughs including Athy’s Borough Council, were abolished in 1840.
The enquiry reported in relation to Athy that while the town charter provided
for all the inhabitants of the town to be the commonality of the borough, the
local people were excluded from the corporation and that no evidence could be
found of any application for the freedom of the corporation to which every
person born in the town was entitled. It
also reported “there is not or has been in modern times any Roman Catholic a
freeman except Colonel Fitzgerald who was admitted to his freedom in 1831”.
The Parish Priest who
joined the anti tithe platform in May 1936 would later stand for election to
the Town Commissioners which replaced the Borough Council in 1842. Elected with the Parish Priest at that first ever
Council election was the local Rector Rev. Frederick Trench. Neither clergymen stood for election after
their initial foray into local politics.
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