Barrowhouse Ambush May 1921

Patrick Whelan, Ned Gleeson, Liam Langton, John Langton, Keith Langton, Martin Langton, Pascal Lacey, Ger Gibson and Nessa O’Meara Cardiff. These are the members of the Barrowhouse Ambush Commemoration Committee responsible for organising the ceremonies on Saturday, 21st May surrounding the unveiling of the new memorial for William Connor and James Lacey and the launch of Nessa O’Meara Cardiff’s book on the ambush. The reawakening of interest in the Irish War of Independence saw a great gathering of folk to honour the memory of the two young Barrowhouse men who lost their lives on a May day 101 years ago. I was honoured to be invited to take part in the service at St. Mary’s Graveyard and to address some words to those who gathered around the grave of Connor and Lacey. In addressing the people in attendance I was conscious that my words could apply to so many other areas around Ireland which saw action during the War of Independence. That conflict was a complex one of military republicanism and of a people’s resistance to British Rule. For that reason the story of the Barrowhouse Ambush is important to our understanding of the history and legacy of our revolutionary past. It’s a struggle which continued long after the Treaty and has now evolved as a political struggle involving Irish, English and Northern Ireland politicians with American and European Union politicians in the background. The Barrowhouse Ambush occurred on a day in May 1921 when five other men suffered violent deaths attributed to political violence in Ireland. The deaths of William Connor and James Lacey lead to reprisals by the RIC and the Black and Tans stationed in the Athy R.I.C. Barracks. Patrick Lynch’s home and workshop were among several premises the subject of arson attacks the night after the ambush. Local narratives about the Barrowhouse Ambush are not always in agreement. New information and fresh interpretations can contradict accepted version of events. The accepted knowledge in the public domain in relation to War of Independent incidents generally is not always correct and as further research unfolds new information can give us a better understanding of those difficult times. The memorial unveiled that Saturday and the launch of Nessa O’Meara Cardiff’s book on the Barrowhouse ambush is a community’s way of confirming the importance of James Lacey and William Connor in the historical tradition of Barrowhouse and its neighbourhood. They were just two of the 2,850 who were killed in a war defined in popular imagination by IRA ambushes and Black and Tan reprisals with assassinations on both sides. The Barrowhouse Volunteers who took part in the ambush were undoubtedly committed Nationalists and Republicans whose motivation was an idealism fostered by the Irish Volunteer movement and developed by the Sinn Fein Clubs to end British Rule in Ireland. William Connor and James Lacey, both of Barrowhouse, were just 26 years of age when they joined James’s brother Joe Lacey, Paddy Dooley of Killabbin, Joe Maher of Cullinagh, Mick Maher and Jack O’Brien, both from Barrowhouse and Joe Ryan of Kilmoroney on that fatal day, 16th May 1921. 101 years later, the Barrowhouse community came together to remember its War of Independence dead and to commemorate the two young Barrowhouse men who died before they had the opportunity of knowing any of their relations who came after them. The Barrowhouse Ambush Commemoration Committee, under the Chairperson of Nessa O’Meara Cardiff, responded magnificently to the need to remember the two young men from Barrowhouse who paid the ultimate price in a people’s struggle for political freedom. I understand that the initial print run of Nessa’s book was sold out but further copies are now available at the Barrowhouse ambush online site. The past week saw the death and burial of Gretta McNulty, formerly Gretta Moore who grew up in Offaly Street as part of that great community, a mix of young and old. Gretta and the Moore family lived in No. 7 Offaly Street and when the Taaffe family arrived in Athy in 1945 they settled into No. 6 before moving after 8 or 9 years into No. 5 Offaly Street. Offaly Street was then home to a vibrant community of mostly young families and Gretta’s death sadly further depletes the shrinking list of Offaly Street neighbours and friends of old. When Gretta and Frank McNulty married in 1962 they moved into No. 9 Offaly Street where they lived for 9 years or so, reinforcing Gretta’s strong alliance with the street where as a young girl she had forged many long lasting friendships. Those precious friendships forged in youth are receding further and further in the fading memory bank of those of us who remain.

Festival Athy 1979

One of the interesting magazines published in Ireland in the aftermath of the Act of Union was the Irish Magazine. Edited by the notorious Walter (Watty) Cox it first appeared in 1807. Cox’s Magazine was one of the more significant journals of that time and engaged in what Barbara Hayley in ‘300 years of Irish Periodicals’ described as ‘outrageously insulting (behaviour) to the Administration and to the Established Church’. My interest in the Irish Magazine stemmed from my purchase of a bound copy of the monthly journal for 1809. In March of that year Michael Devoy of Kill wrote an interesting piece on the history of Athy. Devoy was a granduncle of the Fenian John Devoy. He was born at the Heath, Athy but because of his involvement in the 1798 rebellion the family moved to Kill in 1805. The Nationalist and Leinster Times of 6th October 1928 on reporting the death of John Devoy made reference to Michael Devoy’s article on Athy. It noted that the volume of the Irish Magazine in which the article appeared ‘was picked up at Mendozas Old Book Store at Ann Street, New York by Frank Richardson, a native of Athy and handed to the editor of the Gaelic American.’ The article claimed that Michael Devoy was a captain of the rebels in County Kildare during the ’98 Rebellion and that he had the benefit of his father’s long and intimate knowledge of the town of Athy when writing the article. Devoy in the Irish magazine article recounted how the monastery on the west side of the River Barrow was founded by Richard de St. Michael, the Lord of Rheban, under the invocations of St. John and St. Thomas. The precinct of the monastery extended from the river at the foot of the bridge, containing all that part of the town called St. Johns and St. John’s Lane and its demesne consisted of the island in the river and the adjacent fields as far as the military barracks. He noted that the Dominican Monastery on the east side of the river, founded in 1253 by the families of the Boisels and Hogans, extended from the river along the north side of the church to the corner of the street heading to Prestons Gate and from there along the street under the said gate and to the corner of Janeville Lane and to the rear of the present house called The Abbey. The church referred to was the Church of Ireland church which was then located at the rear of the Town Hall and interestingly Devoy referenced the claim that the church steeple had formed part of the old Dominican Abbey. The reference to the house called The Abbey which was demolished a few years ago was much older than we all thought given Devoy’s references to it in 1809. Whites Castle, according to Devoy, was built by the 8th Earl of Kildare about 1506, a year or two after a bridge over the river Barrow was built. He claimed that the castle was repaired and enlarged in 1575 by William White from hence it obtained the name Whites Castle. Among the town ruins noted over 200 years ago were those of St. Michael’s Church built some time in the 14th century and founded, as Devoy claimed, by the St. Michael family. He described the ‘new chapel’ built in place of the chapel burned in the aftermath of the 1798 Rebellion, which he says was built on a plot of ground granted by the Duke of Leinster. He continued ‘the new chapel (which was demolished in 1960) is not by any means suitable to the large congregation, nor on a plan fit for a country chapel.’ Apparently, he was dissatisfied with the construction of a gallery which he claimed ‘from the noise above the people below for about 60 feet in length cannot hear the priest’s voice, the men ranged on one side and the women on the other.’ He referred to the Quaker Meeting House and to the Methodist House as well as the prison (then in Whites Castle) which he claims was without a privy until an addition was built in 1802. He decried the fact that there was no manufacturer of any consequence in the town which for many years ‘surpassed the Kingdom for the best and most extensive tanyards.’ Athy was also he claimed the most extensive town in Ireland about 30 years previously for distilling whiskey ‘there being 14 stills at full work and the entire of the malt to supply them was manufactured here.’ The one redeeming feature according to Devoy was the extensive porter and ale brewery carried on by Robert Rawson and the extensive flour mills ‘in the neighbourhood, two of which are in the town.’ This years famine Remembrance Service will be held in St. Mary’s Cemetery located opposite St. Vincent’s Hospital on Sunday 15th May at 3.00 p.m. The service gives us an opportunity to publicly honour Athy’s Famine dead with dignity and reverence and to recall a period in our history which cast a shadow over Ireland’s subsequent history.

Thomas Reynolds 1798 Informer

In December 1797 a man who would be responsible for betraying the society of the United Irishmen in south Kildare and Leinster and the imprisonment of many of the leaders of the organisation came to live at Kilkea Castle. He was the 26 year old Thomas Reynolds, a distant relation of Lord Edward Fitzgerald and a nephew of Thomas Fitzgerald of Geraldine House, captain of the Athy Yeomanry Cavalry. Reynolds was a Catholic whose father Andrew Reynolds, a silk merchant from Dublin, had married Rose Fitzgerald of Kilmead. Thomas Reynolds spent the first eight years of his life at the Kilmead home of his maternal grandfather Thomas Fitzgerald. Educated at a school in Chiswick and later at Liege in Flanders he returned to Dublin in 1788 just a few weeks before the death of his father Andrew. Mr. Reynolds Senior had been a delegate to the Catholic Committee and at the age of seventeen years his son Thomas was elected in his place. Thus was Thomas Reynolds ‘without any kind of restraint pushed forward in a career of politics and family business for neither of which he possessed the requisite knowledge or experience.’ So wrote his own son in his ‘Life of Thomas Reynolds’ published in 1838. Reynold’s biographer claimed that his father was inveigled to become a member of the United Irishmen in January or February 1797 through the efforts of a Richard Dillon, a Catholic and Oliver Bond, a Presbyterian. Whatever the merits of this claim, he was sworn in as a member of the organisation by Oliver Bond at his house at Bridge Street, Dublin. Oliver Bond’s house was later to be inextricably linked with Thomas Reynold’s name because of the events which occurred there in March 1798. Some time previously Reynolds had agreed to take a lease of Kilkea Castle from the Duke of Leinster on the death of the previous tenant a Mr. Dixon, an elderly man who passed away at the beginning of 1797. Under the terms agreed Reynolds employed the Duke’s builder, a Mr. Shannon to provide new roofing, flooring and ceiling for the castle which was located a few miles from Athy. When the work was completed Reynolds and his family moved into Kilkea Castle in December 1797, his mother the former Rose Fitzgerald of Kilmead having died in Dublin on 6th November. Reynolds was soon admitted into the Athy Cavalry Corps and as a frequent visitor to Athy, befriended many of the local townspeople. He accepted Lord Edward Fitzgerald’s invitation to take over from him as Colonel of the United Irishmen in the south Kildare barony of Kilkea and Moone. Soon thereafter Reynolds was visited by Matthew Kenna, one of the mainstays of the United Irishmen’s organisation in South Kildare. Kenna informed Reynolds of the strength of the United Irishmen in that part of Kildare and arranged a vote of the local captains to confirm his appointment as Colonel. At the same time Reynolds was appointed as County Treasurer which entitled him to attend meetings of the Provincial Council of the United Irishmen. Reynolds, whose name was later to become synonymous with the dreaded terms ‘traitor’ and ‘informer’ is believed to have passed on information to Dublin Castle regarding a scheduled meeting of the Provincial Council in Oliver Bonds House in Bridge Street, Dublin. Members of the Leinster Directory were arrested on 12th March and their detention effectively destroyed any hope of a successful uprising by the United Irishmen. Those arrested were:- Michael William Byrne, Peter Ivers from Carlow, Laurence Kelly from Queen’s County, George Cummins from Kildare, Edward Hudson of Grafton Street, John Lynch from Mary’s Abbey, Lawrence Griffin from Tullow, Thomas Reynolds from Culmullin, John McCan of Church Street, Patrick Devine from Ballymoney, Christopher Martyn from Dunboyne, Peter Bannan from Portarlington, James Rose from Windy Harbour, and Oliver Bond of Bridge Street, Dublin. Two days later Reynolds met Lord Edward Fitzgerald at the home of Dr. Kennedy in Aungier Street, Dublin and again the following day when Lord Edward gave him a letter for the County Kildare Committee. On 17th March Reynolds left Dublin for Kilkea and stopped overnight in Naas. There he was met, apparently to Reynold’s surprise, by Matthew Kenna, the man who was Lord Edward Fitzgerald’s principal contact person in South Kildare. Kenna told Reynolds of a meeting arranged for March 18th at the house of Reilly, a publican, near the Curragh of Kildare where the County Committee Members of the United Irishmen were to assemble. Reynolds attended the meeting, although he must have been somewhat concerned that his United Irishmen colleagues would be suspicious of involvement in the arrests in Dublin six days previously. Nothing untoward happened to Reynolds and afterwards he arranged a meeting for local captains of the United Irishmen in Athy on 20th March. The meeting in a back room of Peter Kelly’s shop in the Main Street was convened to coincide with Athy’s fair. Reynolds read Lord Edward Fitzgerald’s letter to the rebel captains and then proceeded to burn it in their presence. Anxious to resign from the Society of United Irishmen Reynolds pressed the South Kildare Captains to allow him to do so citing the earlier arrests in Oliver Bond’s house as his reason for wishing to step down. It was decided that Reynolds would share his position as Colonel with Dan Caulfield of Levitstown. Nevertheless Reynolds was never again actively involved in the affairs of the United Irishmen.

Michael Devoy's history of Athy

One of the interesting magazines published in Ireland in the aftermath of the Act of Union was the Irish Magazine. Edited by the notorious Walter (Watty) Cox it first appeared in 1807. Cox’s Magazine was one of the more significant journals of that time and engaged in what Barbara Hayley in ‘300 years of Irish Periodicals’ described as ‘outrageously insulting (behaviour) to the Administration and to the Established Church’. My interest in the Irish Magazine stemmed from my purchase of a bound copy of the monthly journal for 1809. In March of that year Michael Devoy of Kill wrote an interesting piece on the history of Athy. Devoy was a granduncle of the Fenian John Devoy. He was born at the Heath, Athy but because of his involvement in the 1798 rebellion the family moved to Kill in 1805. The Nationalist and Leinster Times of 6th October 1928 on reporting the death of John Devoy made reference to Michael Devoy’s article on Athy. It noted that the volume of the Irish Magazine in which the article appeared ‘was picked up at Mendozas Old Book Store at Ann Street, New York by Frank Richardson, a native of Athy and handed to the editor of the Gaelic American.’ The article claimed that Michael Devoy was a captain of the rebels in County Kildare during the ’98 Rebellion and that he had the benefit of his father’s long and intimate knowledge of the town of Athy when writing the article. Devoy in the Irish magazine article recounted how the monastery on the west side of the River Barrow was founded by Richard de St. Michael, the Lord of Rheban, under the invocations of St. John and St. Thomas. The precinct of the monastery extended from the river at the foot of the bridge, containing all that part of the town called St. Johns and St. John’s Lane and its demesne consisted of the island in the river and the adjacent fields as far as the military barracks. He noted that the Dominican Monastery on the east side of the river, founded in 1253 by the families of the Boisels and Hogans, extended from the river along the north side of the church to the corner of the street heading to Prestons Gate and from there along the street under the said gate and to the corner of Janeville Lane and to the rear of the presen t house called The Abbey. The church referred to was the Church of Ireland church which was then located at the rear of the Town Hall and interestingly Devoy referenced the claim that the church steeple had formed part of the old Dominican Abbey. The reference to the house called The Abbey which was demolished a few years ago was much older than we all thought given Devoy’s references to it in 1809. Whites Castle, according to Devoy, was built by the 8th Earl of Kildare about 1506, a year or two after a bridge over the river Barrow was built. He claimed that the castle was repaired and enlarged in 1575 by William White from hence it obtained the name Whites Castle. Among the town ruins noted over 200 years ago were those of St. Michael’s Church built some time in the 14th century and founded, as Devoy claimed, by the St. Michael family. He described the ‘new chapel’ built in place of the chapel burned in the aftermath of the 1798 Rebellion, which he says was built on a plot of ground granted by the Duke of Leinster. He continued ‘the new chapel (which was demolished in 1960) is not by any means suitable to the large congregation, nor on a plan fit for a country chapel.’ Apparently, he was dissatisfied with the construction of a gallery which he claimed ‘from the noise above the people below for about 60 feet in length cannot hear the priest’s voice, the men ranged on one side and the women on the other.’ He referred to the Quaker Meeting House and to the Methodist House as well as the prison (then in Whites Castle) which he claims was without a privy until an addition was built in 1802. He decried the fact that there was no manufacturer of any consequence in the town which for many years ‘surpassed the Kingdom for the best and most extensive tanyards.’ Athy was also he claimed the most extensive town in Ireland about 30 years previously for distilling whiskey ‘there being 14 stills at full work and the entire of the malt to supply them was manufactured here.’ The one redeeming feature according to Devoy was the extensive porter and ale brewery carried on by Robert Rawson and the extensive flour mills ‘in the neighbourhood, two of which are in the town.’ This years famine Remembrance Service will be held in St. Mary’s Cemetery located opposite St. Vincent’s Hospital on Sunday 15th May at 3.00 p.m. The service gives us an opportunity to publicly honour Athy’s Famine dead with dignity and reverence and to recall a period in our history which cast a shadow over Ireland’s subsequent history.

The People's Park, Brian Hughes Piper and Whistle Player

In Eye on the Past No. 1513 I wrote of the Peoples Park and suggested that the Park provided for the people of Athy by Augustus Frederick Fitzgerald, the 3rd Duke of Leinster, was opened sometime in the 1850s. Referring to the arrival of the railway in Athy in 1846 I believe that the Crib Road, now known as Church Road, was constructed at the same time. A misplaced map recently discovered by Paud O’Connor in the Trinity College library collection helps to confirm that the road was indeed laid down as part of the railway development work in Athy. The map discovered by Paud was misfiled in the collection of John Rocque’s map books. It had been prepared by Clarges Greene in 1850. Greene of Dominic Street, Dublin had prepared a map of Athy in 1827 for the Duke of Leinster on a scale of 80ft. to 1inch. That manuscript map showed with great detail and clarity the entire town of Athy on a single sheet measuring 56inches x 82½inches. The 1850 Clarges Greene map was prepared as part of a survey of ‘Boherbuey in the manor of Athy’ for the Duke of Leinster. It showed the newly developed Southern and Western railway line and the station house, with the fairgreen on the north side of the line and a very small St. Michael’s burial ground. What is of interest are two roads each described on the map as ‘new road’. The first is what later became known as the Crib Road, while the other new road is the present Kildare Road. The original road to Kildare, but then described as a street located as it was in the centre of Athy, was the present Stanhope Street. In Rocque’s map of east Athy prepared in 1756, what we now know as Stanhope Street was then called Cotters Lane and subsequently Kildare Street. So the extension of the railway to Athy in 1846 gave us two new roads, the current Kildare Road and the Crib Road and undoubtedly led to the development of the lands encircled by the new Crib Road as the Peoples Park. Incidentally the name Crib comes from the metal cribs or circular barriers which were put around the young trees planted on both sides of the new road. The trees are no longer on Church Road but I do recall them when as a youngster with my pals in Offaly Street we played on the road which we always knew as the Crib Road. The cribs were long gone at that stage, but the name remained. When writing Eye on the Past No. 1529 of the Garda Siochana members who played Gaelic football for Athy Gaelic Football Club and Kildare County senior team I omitted to mention another great football player Colm Moran. Colm was for many years a stalwart on the Athy senior team and played on the 1987 Athy championship winning team. He featured on the Kildare County senior team for several years and retired recently as a member of the Garda Siochana. The Athy Gaelic Football Club’s association with An Garda Siochana is a unique and proud relationship stretching back to the 1930s when Garda George Comerford played for Athy and continued up to our time by Johnny McEvoy, Brendan Kehoe, Mick Carolan, Anthony McLoughlin, Eamonn Henry and Colm Moran. I missed the recent launch of Brian Hughes’ new CD as I was travelling from Cork that evening but from all accounts a great night of traditional music was enjoyed by all. The musical talent which has originated in Athy in recent years is quite extraordinary given the town’s relatively modest population size. Brian Hughes, a wonderful piper and whistle player, has featured on several CD’s to date and his growing reputation in the world of Irish traditional music is a measure of his masterful musical skills. I have often sought to make connections between Athy’s street bands of previous generations and the musicians of today without convincing even myself that there is a continuous generation link between them. Whether or not we can make that connection there is no doubt that Athy’s current crop of star performers, Brian Hughes, Jack L, Joe Byrne, Picture This, the Sullivan Brothers and Fran O’Mara are part of a great music making tradition which embraced several generations of Athy folk. This year’s famine commemoration service will be held in St. Mary’s Cemetery, located opposite St Vincent’s Hospital, on Sunday 15th May at 3pm. In the grounds of the hospital, formerly the Workhouse, can be found James McKenna’s famine monument. The famine monument, which I understand Kildare County Council agreed to erect in St. Mary’s Cemetery, has not yet materialised. The service on May 15th gives us an opportunity to publicly honour Athy’s famine dead with dignity and reverence and to recall a period in our community’s history which cast a shadow over Ireland’s subsequent years.