Showing posts with label Wren Boys. Show all posts
Showing posts with label Wren Boys. Show all posts

Wednesday, March 26, 2014

Haggis Dinner / Wren Boys ; Launch of Michael Delaney's Book



Christmas always brings with it surprises.  Pleasant or otherwise they are an almost essential part of the festive season as people renew contact with family, friends and acquaintances.  My surprise, and it was surely that, while admittedly a pleasant one, was to partake of Scotland's national dish a few days after the last of the turkey had gone.  Haggis is, we are told, a fine example of the Scots woman's ability to create a gourmet dish from the humblest of ingredients.  A gourmet dish might seem a somewhat inflated description for the stomach lining of a sheep which is stuffed with the inners of the same animal, seasoned with oatmeal, onions, peppers and a myriad of undeclared seasonings.  Boiled, for how long I don't know, before it took pride of place in the centre of the kitchen table where the native Scottish woman plunged a knife into what Robbie Burns called the “Great Chieftan 'o the puddin-race”.  At the same time she recites the first verse of Burn's “Address to the Haggis”.

            “Fair fa' your honest, sonsie face
            Great chieftan o the puddin'-race!
            Aboon them a' ye tak your place,
            Painch, tripe, or thairm:
            Weel are ye wordy of a grace
            As lang's my arm.”

We Irish never quite made such a praiseworthy item out of our national dish, the potato, but if we had, it's doubtful if we could have mustered the same disciplined approach to the festivities surrounding a potatoes meal as have our Celtic neighbours, the Scots, while they partake of their Haggis dinner.  It was my first Haggis and presumably the first time that Coneyboro paid host to the time honoured Scottish dinner of Haggis, bashed neaps and chappit tatties.  All in all it was a wonderful experience.


On St. Stephen's Day the Wren Boys made a reappearance on the streets of Athy for the first time since Johnny Lynch and his friends from Shrewleen gave up playing the wren almost forty years ago.  It was great to see the musicians, singers and dancers all dressed down for the day, recreating a Christmas tradition with which those of my generation and earlier were familiar as we grew up in Athy in the 1950's.  What was missing however was the Wren Boys song, “The Wren, The Wren, the King of All Birds”.  Maybe the absence on the day of a caged wren (real or otherwise) was the reason.  In these politically correct days it would be unacceptable for a wren to be caught and brought around in a cage as was done in the old days as an incentive to the householder to hand over some coins to ensure the wren's eventual release.  I am told that in one part of Connemara the Wren Boys always had a live wren in a jam jar as they went from house to house and they must have timed their arrival at Fermoyle Lodge as the last call of the day for they knew that John Spellman as he had done for the previous forty years or so would demand the release of the birds before the Wren Boys left his house.  Where a wren could not be caught to fulfill the needs of the Wren Boys a potato sufficed and when suitably adorned with feathers more than adequately filled the bird's cage or the jam jar to create the caged bird illusion as the Wren Boys travelled from door to door.  The Athy Wren boys and girls were organised by Aidan McHugh from amongst the gym club's Gaisce Group.  The youngsters and the not so young involved on the day did a wonderful job, recreating something we were familiar with nearly half a century ago. 

Book launches in the last days of the year are to say the least very unusual but such was the time in which it fell for the late Michael Delaney's book “Are you coming home now? - Memoirs of Old Kilkea” to be launched.  His friend John Clynch of the High Cross Inn provided the venue for Michael's family and friends to gather together for what was the second launch of the book which Michael completed just days before he died on 27th May last.  Michael's sisters Jean and Pauline travelled from England and Dublin to attend the launch and Jean mentioned to me Michael's fascination with the traditional customs and ceremonies associated with some of the English towns.  It was an interest which saw him visit in the company of his sister Jean many of the towns in the South West of England to see at first hand cultures and traditions which if examined closely are not too far removed from many of our own.

Michael's book which should be bought and read by everyone in South Kildare is a lovely re-telling of the folk history of Kilkea as collected or remembered by him over the years.  The book is a wonderful mixture of text and pictures, of fact and fiction but everywhere can be seen the native son's love for his own place.  He may not have been a native son by birth, having spent the first three years of his life across the River Barrow in County Laois, but Kilkea was embedded in his heart of hearts, despite Michael having spent the last thirty five years of his life in County Kerry.  Michael Delaney had walked the fields and the boreens around Kilkea, he knew the faces as he passed but more importantly he listened to the older people of the area and encouraged them to talk of the decades now gone when work was hard and living in the Irish countryside was tough.

Danny Sheehy, a friend of Michaels whom I met in the High Cross Inn, had launched the book in “Tig Kruger” in Dun Chaoin a week before Christmas.  He e-mailed me a copy of the address he gave on that night and I was particularly moved by his description of Michael's last visit to his beloved Kilkea.  The occasion was the funeral of an old neighbour, Ann O'Brien, and Danny accompanied Michael on the long journey which was made on the last day of January.  After the funeral Michael called to a few neighbours, visited the Moone High Cross and the village of Ballitore before setting off on the long journey back to Dun Chaoin.  He talked as he drove of the history of South Kildare, the Fitzgerald's of Kilkea Castle and of the labouring tradition of South Kildare.  When he left the Silvermines behind him and was out of sight of the Midlands he stopped talking.  Michael Delaney did not speak for the last eighty miles of the journey on what was his last visit to his native Kilkea.  He knew that his life was slipping away, and yet he found the energy and the will to complete the work with which his name will always be associated – his memoirs of Kilkea. 

Michael Delaney's death was a great loss for his family and friends but also for historical research without which the people and events of the past cannot be properly or adequately documented.  With his all too premature passing we have been deprived of many more works of historical interest but still he has left his friends and neighbours in Kilkea this final offering.  “Are you going home now? - Memories of Old Kilkea” which is a fitting tribute to a scholarly local historian.

Photographs / Wren Boys / Athy Gardai



Photographs are a wonderful record of times past and this week having laid aside my pen for the festive season I reproduce two photographs from our recent history.  The first photograph is of wren boys outside Noonan's pub in Stanhope Street, taken I believe sometime in the mid to late 1950's.  The pub was purchased by Garda Mick Noonan in 1949 from its previous owners, the Scanlons.  It was named the “Greyhound Bar” in recognition of Mick's greyhound, “Belles Prince”  which proved a very successful runner on the dog tracks.  The accordion player in the photograph is I believe Tom Pender of Convent View, but his colleagues remain unidentified. 

The second photograph is of some of the Gardai who were stationed in Athy in the 1950's.  I know the names of all the men whose images were captured in the yard behind the Garda Station in Duke Street but I will leave it to my readers to see if they can identify for themselves the men who once patrolled the streets of Athy. 

Happy New Year to all readers of Eye on the Past.

Jo Lawler / Wren Boys



Jo Lawler passed away last week.  A quiet unassuming lady Jo was in her younger days a member of the Social Club Players and featured in many of the plays put on in the Town Hall and the Social Club in St. John's Lane in the 1940's and 1950's.  Looking back at some old programmes I find that Jo played the part of Mabel Scally in Brinsley McNamara's “Look at the Heffernans” in March 1945.  With her in that play were Ger Moriarty, Liam Ryan, Tadgh Brennan, Agnes Doyle, Paddy Flynn, Freddie Moore, Ken Reynolds, D.S. Walsh, Sheila McEvoy, Betty May and Maureen Purcell. 

Jack McGowran of The Abbey Theatre directed “They Got What They Wanted”, a comedy by Louis Dalton in which Jo Lawler featured in a production put on in Athy in 1948.  The 1951 production of Lennox Robinson's play, “The Whiteheaded Boy” again had Jo Lawler in one of the roles where she was joined by her sister Florrie.  The play which I think may have been successful in that year's Irish Amateur Dramatics Festival was directed by another well known theatrical figure, P.J. O'Connor of Gate and Gaiety Theatre Productions. 

Jo continued to appear with the Social Club Players up to at least 1959 and the programme for that year shows that she played the part of Mrs. Lee in “The Turn of The Wheel”, a play written by local playwright, Dorothy Mullen.  In the intervening years Jo featured in “The Country Boy”, “Twenty Years a Growing”, “My Wife's Family”, “The Devil came from Dublin” and “The Far Off Hills”.  There were many other plays in which Jo Lawler featured but unfortunately I don't have the relevant programmes.

Was Jo, I wonder, the last surviving member of the Social Club Players?  It's a question I cannot answer with any degree of certainty but I'm sure some of my readers will give me the answer. 

Jo was a sister of the late Jack Lawler who worked as a Law Clerk for Barry Donnelly.  Jack whom I knew quite well was one of the most saintly men I have ever been privileged to meet.  Innate goodness permeated his every word and deed and his death was a sad loss for his sister Jo with whom he lived in the Lawler family home in St. Martin's Terrace.

Jo in her latter years lived a quiet life and those who met her knew little, if anything, of her involvement in the local theatre of 50 and 60 years ago.  In a way Jo's long life brings home to us the way in which each younger generation have little or no knowledge of what happened or who was involved in events of previous generations.

It's sad to think that this should be so and raises yet again the desirability of having an oral history project geared at recording the life stories of the men and women who by dint of age and experience have fascinating stories to pass on.  It's a subject I will come back to again.

One man who would have benefited enormously from proper records being kept phoned me during the week.  Living in Dublin and now retired, he is trying to get information on Mary Deevey who lived at 89 Woodstock Street, Athy in the 1940's.  If anyone can give me information on Mary or her relations my caller from Dublin would be extremely grateful. 

The local Photographic Society has produced an extremely good calendar for the coming year.  It features twelve photographs of local scenes, including a very colourful Offaly Street captured on film on what appears to have been a good summers day.  The Offaly Street of my day could not boast of such colours as found in Jack Brogan's lovely photograph, for as I remember the houses in those days were cloaked in nothing but grey cement, aged and weathered.  It's a wonderful calendar and one which will give enormous pleasure and bring back memories for Athy people living away from their home town.  I gather the local Scouts group have also produced a calendar but I have not seen it yet but I'm sure it is worthy of your support in this the twenty fifth year of the scout movement in Athy.

With Christmas approaching I am reminded, as I am every year at this time, of the Wren Boys lead by Johnny Lynch of Shrewleen Lane who played through the streets of Athy every St. Stephen's Day up to the mid 1960's.  They were continuing a tradition that went back many years and every St. Stephen's Day when I was living in Offaly Street various Wren Boys made their appearances as they went from door to door “singing the wren”.  Sadly it's a tradition which has died out but this year the Wren Boys tradition will be revived when the Gym Club, Gaisce Group, comprising 15 or 16 young people take to the streets on St. Stephen's Day.  They are all members of Athy's Gym Club with which Aidan McHugh, formerly of St. Michael's Terrace, is involved and they have been practising for some months past in preparation for this years post Christmas festivities.  They will start at St. Vincent's Hospital on St. Stephen's morning at about 11 o'clock and from there they intend to visit all the “older” districts of Athy up to approximately 3 o'clock in the afternoon.  So if you live in Pairc Bhride, St. Joseph's Terrace, McDonnell Drive or St. Patrick's Avenue and in any of the intermediate areas be ready to greet the Wren Boys (and girls) on St. Stephen's Day.  I gather they will also visit a few of the public houses later that evening.

I am finishing off this Eye on the Past with a photograph taken of the 1950 production by the Social Club Players of Paul Vincent Carroll's play, “The White Steed”.  The Players captured on stage are  from left to right:  John Dolan, Joe Martin, Tadgh Brennan, Jo Lawler, Tommy Walsh, May Fenelon, Ken Reynolds, Liam Ryan, Florrie Lawler, Nellie Fox, Christy Burke, Tom Fox and Jim O'Doherty.

To all my readers I extend a Happy Christmas and every good wish for the New Year.

Thursday, March 18, 2010

Eye on the Past 738


Jo Lawler passed away last week. A quiet unassuming lady Jo was in her younger days a member of the Social Club Players and featured in many of the plays put on in the Town Hall and the Social Club in St. John's Lane in the 1940's and 1950's. Looking back at some old programmes I find that Jo played the part of Mabel Scally in Brinsley McNamara's “Look at the Heffernans” in March 1945. With her in that play were Ger Moriarty, Liam Ryan, Tadgh Brennan, Agnes Doyle, Paddy Flynn, Freddie Moore, Ken Reynolds, D.S. Walsh, Sheila McEvoy, Betty May and Maureen Purcell.

Jack McGowran of The Abbey Theatre directed “They Got What They Wanted”, a comedy by Louis Dalton in which Jo Lawler featured in a production put on in Athy in 1948. The 1951 production of Lennox Robinson's play, “The Whiteheaded Boy” again had Jo Lawler in one of the roles where she was joined by her sister Florrie. The play which I think may have been successful in that year's Irish Amateur Dramatics Festival was directed by another well known theatrical figure, P.J. O'Connor of Gate and Gaiety Theatre Productions.

Jo continued to appear with the Social Club Players up to at least 1959 and the programme for that year shows that she played the part of Mrs. Lee in “The Turn of The Wheel”, a play written by local playwright, Dorothy Mullen. In the intervening years Jo featured in “The Country Boy”, “Twenty Years a Growing”, “My Wife's Family”, “The Devil came from Dublin” and “The Far Off Hills”. There were many other plays in which Jo Lawler featured but unfortunately I don't have the relevant programmes.

Was Jo, I wonder, the last surviving member of the Social Club Players? It's a question I cannot answer with any degree of certainty but I'm sure some of my readers will give me the answer.

Jo was a sister of the late Jack Lawler who worked as a Law Clerk for Barry Donnelly. Jack whom I knew quite well was one of the most saintly men I have ever been privileged to meet. Innate goodness permeated his every word and deed and his death was a sad loss for his sister Jo with whom he lived in the Lawler family home in St. Martin's Terrace.

Jo in her latter years lived a quiet life and those who met her knew little, if anything, of her involvement in the local theatre of 50 and 60 years ago. In a way Jo's long life brings home to us the way in which each younger generation have little or no knowledge of what happened or who was involved in events of previous generations.

It's sad to think that this should be so and raises yet again the desirability of having an oral history project geared at recording the life stories of the men and women who by dint of age and experience have fascinating stories to pass on. It's a subject I will come back to again.

One man who would have benefited enormously from proper records being kept phoned me during the week. Living in Dublin and now retired, he is trying to get information on Mary Deevey who lived at 89 Woodstock Street, Athy in the 1940's. If anyone can give me information on Mary or her relations my caller from Dublin would be extremely grateful.

The local Photographic Society has produced an extremely good calendar for the coming year. It features twelve photographs of local scenes, including a very colourful Offaly Street captured on film on what appears to have been a good summers day. The Offaly Street of my day could not boast of such colours as found in Jack Brogan's lovely photograph, for as I remember the houses in those days were cloaked in nothing but grey cement, aged and weathered. It's a wonderful calendar and one which will give enormous pleasure and bring back memories for Athy people living away from their home town. I gather the local Scouts group have also produced a calendar but I have not seen it yet but I'm sure it is worthy of your support in this the twenty fifth year of the scout movement in Athy.

With Christmas approaching I am reminded, as I am every year at this time, of the Wren Boys lead by Johnny Lynch of Shrewleen Lane who played through the streets of Athy every St. Stephen's Day up to the mid 1960's. They were continuing a tradition that went back many years and every St. Stephen's Day when I was living in Offaly Street various Wren Boys made their appearances as they went from door to door “singing the wren”. Sadly it's a tradition which has died out but this year the Wren Boys tradition will be revived when the Gym Club, Gaisce Group, comprising 15 or 16 young people take to the streets on St. Stephen's Day. They are all members of Athy's Gym Club with which Aidan McHugh, formerly of St. Michael's Terrace, is involved and they have been practising for some months past in preparation for this years post Christmas festivities. They will start at St. Vincent's Hospital on St. Stephen's morning at about 11 o'clock and from there they intend to visit all the “older” districts of Athy up to approximately 3 o'clock in the afternoon. So if you live in Pairc Bhride, St. Joseph's Terrace, McDonnell Drive or St. Patrick's Avenue and in any of the intermediate areas be ready to greet the Wren Boys (and girls) on St. Stephen's Day. I gather they will also visit a few of the public houses later that evening.

I am finishing off this Eye on the Past with a photograph taken of the 1950 production by the Social Club Players of Paul Vincent Carroll's play, “The White Steed”. The Players captured on stage are from left to right: John Dolan, Joe Martin, Tadgh Brennan, Jo Lawler, Tommy Walsh, May Fenelon, Ken Reynolds, Liam Ryan, Florrie Lawler, Nellie Fox, Christy Burke, Tom Fox and Jim O'Doherty.

To all my readers I extend a Happy Christmas and every good wish for the New Year.

Thursday, March 11, 2010

Eye on the Past 741

Christmas always brings with it surprises. Pleasant or otherwise they are an almost essential part of the festive season as people renew contact with family, friends and acquaintances. My surprise, and it was surely that, while admittedly a pleasant one, was to partake of Scotland's national dish a few days after the last of the turkey had gone. Haggis is, we are told, a fine example of the Scots woman's ability to create a gourmet dish from the humblest of ingredients. A gourmet dish might seem a somewhat inflated description for the stomach lining of a sheep which is stuffed with the inners of the same animal, seasoned with oatmeal, onions, peppers and a myriad of undeclared seasonings. Boiled, for how long I don't know, before it took pride of place in the centre of the kitchen table where the native Scottish woman plunged a knife into what Robbie Burns called the “Great Chieftan 'o the puddin-race”. At the same time she recites the first verse of Burn's “Address to the Haggis”.

“Fair fa' your honest, sonsie face
Great chieftan o the puddin'-race!
Aboon them a' ye tak your place,
Painch, tripe, or thairm:
Weel are ye wordy of a grace
As lang's my arm.”

We Irish never quite made such a praiseworthy item out of our national dish, the potato, but if we had, it's doubtful if we could have mustered the same disciplined approach to the festivities surrounding a potatoes meal as have our Celtic neighbours, the Scots, while they partake of their Haggis dinner. It was my first Haggis and presumably the first time that Coneyboro paid host to the time honoured Scottish dinner of Haggis, bashed neaps and chappit tatties. All in all it was a wonderful experience.


On St. Stephen's Day the Wren Boys made a reappearance on the streets of Athy for the first time since Johnny Lynch and his friends from Shrewleen gave up playing the wren almost forty years ago. It was great to see the musicians, singers and dancers all dressed down for the day, recreating a Christmas tradition with which those of my generation and earlier were familiar as we grew up in Athy in the 1950's. What was missing however was the Wren Boys song, “The Wren, The Wren, the King of All Birds”. Maybe the absence on the day of a caged wren (real or otherwise) was the reason. In these politically correct days it would be unacceptable for a wren to be caught and brought around in a cage as was done in the old days as an incentive to the householder to hand over some coins to ensure the wren's eventual release. I am told that in one part of Connemara the Wren Boys always had a live wren in a jam jar as they went from house to house and they must have timed their arrival at Fermoyle Lodge as the last call of the day for they knew that John Spellman as he had done for the previous forty years or so would demand the release of the birds before the Wren Boys left his house. Where a wren could not be caught to fulfill the needs of the Wren Boys a potato sufficed and when suitably adorned with feathers more than adequately filled the bird's cage or the jam jar to create the caged bird illusion as the Wren Boys travelled from door to door. The Athy Wren boys and girls were organised by Aidan McHugh from amongst the gym club's Gaisce Group. The youngsters and the not so young involved on the day did a wonderful job, recreating something we were familiar with nearly half a century ago.

Book launches in the last days of the year are to say the least very unusual but such was the time in which it fell for the late Michael Delaney's book “Are you coming home now? - Memoirs of Old Kilkea” to be launched. His friend John Clynch of the High Cross Inn provided the venue for Michael's family and friends to gather together for what was the second launch of the book which Michael completed just days before he died on 27th May last. Michael's sisters Jean and Pauline travelled from England and Dublin to attend the launch and Jean mentioned to me Michael's fascination with the traditional customs and ceremonies associated with some of the English towns. It was an interest which saw him visit in the company of his sister Jean many of the towns in the South West of England to see at first hand cultures and traditions which if examined closely are not too far removed from many of our own.

Michael's book which should be bought and read by everyone in South Kildare is a lovely re-telling of the folk history of Kilkea as collected or remembered by him over the years. The book is a wonderful mixture of text and pictures, of fact and fiction but everywhere can be seen the native son's love for his own place. He may not have been a native son by birth, having spent the first three years of his life across the River Barrow in County Laois, but Kilkea was embedded in his heart of hearts, despite Michael having spent the last thirty five years of his life in County Kerry. Michael Delaney had walked the fields and the boreens around Kilkea, he knew the faces as he passed but more importantly he listened to the older people of the area and encouraged them to talk of the decades now gone when work was hard and living in the Irish countryside was tough.

Danny Sheehy, a friend of Michaels whom I met in the High Cross Inn, had launched the book in “Tig Kruger” in Dun Chaoin a week before Christmas. He e-mailed me a copy of the address he gave on that night and I was particularly moved by his description of Michael's last visit to his beloved Kilkea. The occasion was the funeral of an old neighbour, Ann O'Brien, and Danny accompanied Michael on the long journey which was made on the last day of January. After the funeral Michael called to a few neighbours, visited the Moone High Cross and the village of Ballitore before setting off on the long journey back to Dun Chaoin. He talked as he drove of the history of South Kildare, the Fitzgerald's of Kilkea Castle and of the labouring tradition of South Kildare. When he left the Silvermines behind him and was out of sight of the Midlands he stopped talking. Michael Delaney did not speak for the last eighty miles of the journey on what was his last visit to his native Kilkea. He knew that his life was slipping away, and yet he found the energy and the will to complete the work with which his name will always be associated – his memoirs of Kilkea.

Michael Delaney's death was a great loss for his family and friends but also for historical research without which the people and events of the past cannot be properly or adequately documented. With his all too premature passing we have been deprived of many more works of historical interest but still he has left his friends and neighbours in Kilkea this final offering. “Are you going home now? - Memories of Old Kilkea” which is a fitting tribute to a scholarly local historian.

Friday, December 25, 1992

Christmas Day

Christmas Day, the outstanding Christian Festival of the year possibly replaced the pagan celebrations which took place at this time of the year to welcome the lengthening days. Our Christmas customs and traditions are a mixture of Christian and Pagan Rites. Christmas decorations, especially holly, ivy and mistletoe figured in pagan celebrations of the winter solstice as evergreen symbols of life. The custom of kissing under the mistletoe comes to us from the time of the Druids for whom the mistletoe held magical and sexual significance.

The use and decoration of Christmas trees is of German origin and came into use in Ireland following its popularisation by Queen Victoria's husband, Prince Albert. Carols from the French Carole, meaning a dance with a song, originated on the European mainland. First associated with the Christmas festival in the 14th century, most of todays popular carols are of 19th century origin. Thomas Kelly, founder of the Kellyites and a native of Ballintubbert, just outside Athy, wrote a number of carols which are included in his "Hymns on Various Passages of Sacred Scripture" published in seven editions in the last century.

The lighting of a candle on Christmas Eve and placing it in a window facing the roadway is a Christian custom with a strong underlay of Irish tradition. It is a symbolic linking of the Irish welcome for strangers with the Bible story of Mary and Joseph's efforts to find shelter before the infant Jesus was born. The lighted candle in the window is a light welcoming all while at the same time acting as a beacon for those loved ones far from home.

The exchange of gifts on Christmas morning again brings together two different traditions. The tradition of wealthy Romans giving money or clothing to their poorer neighbours during the seven day celebrations of the Saturnalia was seized upon by the early Christians and redefined as a symbolic reenactment of the of the gifts brought by the three Kings to the infant Jesus.


Father Christmas and the modern equivalent Santa Claus was an American import into our Christmas traditions. Amongst the early Dutch settlers in America there developed the Father Christmas concept based on St. Nicholas bringing gifts and presents to children who were good during the year. The inevitable commercialisation of this idea has resulted in the splurge of Christmas gift buying which is now such a large part of the Christmas festivities.

The Christmas card which for many people is their only link with old friends and acquaintances was invented in 1843 by an Englishman Sir Henry Cole who commissioned a design from an artist. The introduction of the penny post popularised the idea of sending a card at Christmas to friends, which by now has become yet another important tradition of the festive season.

It is the second day of Christmas which gives us one of the most enduring of the Irish traditions. St. Stephen's Day is the day for "hunting the wren". In earlier days the "sport" consisted of young boys searching for and chasing a wren until it was captured and killed. It was then put on a holly bush and carried from house to house accompanied by the Wren Boys singing the traditional Wren Song.

"The Wran the Wran the King of all birds,
St. Stephen's Day was caught in the furze,
Although he is little, his family is great,
Put your hand in your pocket and give us a treat.
Sing holly, sing ivy - sing ivy, sing holly,
A drop just to drink it would drown melancholy,
And if you draw it over the best,
I hope in Heaven your soul will rest.
But if you draw it over the small,
It won't agree with the Wren Boys at all."

Another version popular in Athy in the 1950's had for the second and third lines the following:-

"Up with the kettle and down with the pan,
Gives us a penny to bury the Wran."

Nowadays Wren Boys are comparatively scarce on the streets of Athy, while the custom has undergone substantial changes over the years. The holly bush with the dead wren has disappeared to be replaced by a mixture of young and old Wren Boys and Girls dressed in all sorts of odd dress singing modern songs instead of the traditional Wren Song.

Christmas Day is the first of the traditional twelve days of Christmas which ends with the Feast of the Epiphany on the 6th of January. It comes at the height of the winter season when spirits can be low so that the traditional festivities associated with Christmas can be seen as re-energising our spirits to face the rest of the winter and the promise of the Summer to come.